Winnemem Wintu - The Journey to Justice

Also, visit our Tribal webpage at www.winnememwintu.us

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Location: Redding, CA, United States

Monday, May 23, 2011

Submission from the Winnemem Wintu Tribe on UNFPII-10 Agenda Item 7: Half Day on Water Presented by Caleen Sisk-Franco, Chief and Spiritual Leader

Submission from the Winnemem Wintu Tribe on UNFPII-10
Agenda Item 7: Half Day on Water
Presented by Caleen Sisk-Franco, Chief and Spiritual Leader

Hestum chaleetun. Ne-to yet Kaa-aktus. Nees Tłheet. Teen teen iyeebaada lenda-mis eelawee Winnemem Wintu. Sawal miiyo mes baales bom, pee ha-t bohaa Wintun Tot.

Good afternoon Madame Chairperson, Members of the UN Permanent Forum on Indigenous Issues, and esteemed colleagues. My name is Caleen Sisk-Franco and I am the hereditary traditional Chief and Spiritual Leader of the Winnemem Wintu Tribe.

Sawal mem. Sawal suuhana. Water is sacred. Water is life. Water is a great spiritual being. We are a water people. We come from a sacred spring and are the keepers of the water in our River and of all of the things that rely on that watershed out to the ocean. We understand that all things are connected. Nothing survives without water.

We understand and articulate our human rights to include the right to protect traditional cultural properties for our future generations. The water in our river, the water in our sacred spring, and the water we need to supply our homes are basic to our human rights and we must pass these down to our children and grandchildren. The water in our spring and river is part of our ceremonial practices. It provides the environment for our sacred salmon that holds our world together.

Providing access to water is not sufficient however. Water, the veins of Mother Earth, connected to everything, has needs too. Water needs our songs and ceremonies. It needs to flow freely. It needs our salmon swimming in it to clean it and to distribute nutrients to the rivers and streams and back to the ocean.

For us, salmon are inseparable from water. Both are necessary elements of our survival. We believe that when the last salmon is gone the people will be gone too. We know that salmon are the ultimate climate changers. Without salmon swimming in our waters the climate will continue to change in ways that will be devastating to mother earth. We need our traditional homelands and our homelands, including our water, need us to do the job we were put here to do.

We, like many indigenous peoples around the world, are being denied our human rights to access without interruption, sing to, use, and protect our water. The denial of our tribal existence by the US government leaves us without the basic protections we deserve. For us to achieve our indigenous rights and responsibilities to our water the US must reverse its discriminatory practices that have created two classes of American Indians.

We call on the Permanent Forum to:

  •  Again transmit your recommendation from the 3rd session, Item 82, “that Governments conduct studies on how the diversion of rivers and creation of dams, mining and mineral extraction, energy development, the mining of groundwater and the use of aquifers for industrial and commercial purposes will affect the lives of indigenous communities prior to conducting any of these actions in order to ensure that indigenous peoples are not confronted with such problems as increasing scarcity of freshwater, the toxic contamination of indigenous peoples’ territories and the lack of access of indigenous communities and other life forms to water, including oceans.” Further, the Permanent Forum should clarify that such studies should be conducted prior to modification of any existing projects.
  •  Again transmit your recommendation from the 4th Session, item 29, that, “immediate steps be taken within the framework of the Commission on Sustainable Development to protect water from privatization and from bilateral and multilateral governmental agreements and other incursions that affect the integrity of waters and impoverish communities, particularly indigenous women.”
  •  To urge Member States to implement the findings of the Special Rapporteur on Human Right to Water and Sanitation.
  •  Call for a study to educate people about the number of contaminated streams, springs, rivers, groundwater, dams, and reservoirs, etc. with recommendations to return waters to natural, clean status.
  •  Urge the US to fully implement the Declaration for all American Indians to assure their ability to exercise their indigenous rights to water.

Hee Chala Beskin!

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Tuesday, March 08, 2011

Winnemem-Wintu: Protecting Women's Rights of Passage

Winnemem-Wintu: Protecting Women's Rights of Passage
by Christina Aanestad
Tuesday Mar 8th, 2011 8:16 AM
Caleen Sisk-Franco, Chief and Spiritual Leader of the Winnemem-Wintu discusses the Balas Chonas or Puberty Ceremony-which honors a girls transition into womanhood, her decision to declare war against the U.S. government, and her tribes work to return indigenous salmon to the McCloud River, for International Women's Day.

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The Winnemem-Wintu, "Middle Water People" are a small tribe of California Native Americans. The U.S. Government relocated them from their land during World War 2 to build the Shasta Dam. After nearly 80 years, under the leadership of Caleen Sisk-Franco, Spiritual Leader and Chief of the Winnemem-Wintu the tribe has returned to the McCloud river, near Shasta Dam to revive the Puberty Ceremony. "Balas Chonas" in Wintu marks a girls transition into womanhood.

For 3 days and nights, men sing and dance on one side of a river, while the women, pass on traditions to girls on the other side, defining the difference between girls and women. But holding a ceremony on stolen land can be a challenge. The U.S. government has not granted the Wintu's requests to access their ancestral land in privacy and the Wintu say a federal plan to raise the Shasta Dam would flood their remaining sacred land.

The ceremony is held with recreational boaters driving by, and camping as the tribe works to hold it's right of passage. Under the guidance of their Chief and Spiritual Leader, Caleen Sisk Franco, the Winnemem-Wintu declared war on the U.S. government in 004, have since sued the federal government to protect their rights and their ancestral land, and is working to return indigenous salmon to the McCloud River watershed. Caleen Sisk Franco says preserving the Puberty Ceremony is preserving their way of life.  

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Friday, February 18, 2011

Regarding the History of Shasta Dam - A quick messagefrom our Chief

Caleen Audrey Sisk-Franco

Maybe one should ask about the earthquake fault line that lies under Lake Shasta and how much time do people of Redding, Cottonwood, Anderson, Red Bluff, etc... have to evacuate? Of course one person in the BOR said that not even a 10.0 earthquake could break the dam.

The water stored here is not for the people here. The giant Agriculture Businesses are the real BOSS of the Shasta Dam. They have the right amount of money and the right friends they put in power. When the Dam was built they made the Wintu Indians the insignificant in the way, now, they are making the Chinook Salmon the insignificant needing water to spawn.

Since the Shasta Dam was built, water pollution has sky rocketed. You can't drink water from the rivers and high mountain streams, but people trusted piped in , filtered water. Talk to the people who are now receiving smelly water, brown water, and no water from the tap. Then think of the 10 million more people moving to California. Why would people be moving to a state that projects a 40% water shortage by 2020? Shasta Dam will not support the water needs even if they raised it another 200 feet. Water has to stop being just a commodity!

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Thursday, February 10, 2011

Berkeley Benefit Part 1

We would like to express our deep gratitude to everyone who attended and contributed in any way to our benefit at the David Brower Center on February 3rd. We are glad to report that the event was more successful than we could have imagined. We are humbled by the generosity shown by volunteers, donors, and guests. To be kept informed about future Winnemem events, benefits, and ceremonies please visit our website at www.winnememwintu.us in the coming weeks and sign-up for our listserv. We hope to have this in place very soon.

We would like to thank all of the following people and organizations for their contributions:

Individuals
Amy Vanderwarker
Ann Marie Sayers
Bill Jenkins
Dan Bacher
Debbie Davis
Eugenia Clark
Favianna Rodriguez
Jeanne France
John Powers
Lindi Ramsden
Lisa Quinn
Malcolm Margolin
Marc Dadigan
Misa Joo
Ruth Koenig
Sally Carless
Sarah Haase
Toby McLeod
Will Doolittle
Marissa Cadena-Belski

Organizations
David Brower Center
Dignidad Rebelde
Environmental Justice Coalition for Water
Heyday Books
Natural Resources Defense Council
Rainbow Grocery
Sacred Land Film Project
Women’s Earth Alliance

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